In his book Running With The Buffaloes: A Season Inside With Mark Wetmore, Adam Goucher, and the University of Colorado Men’s Cross Country Team, Chris Lear quotes CU Cross Country Coach Mark Wetmore on the annual Bolder Boulder 10K, run in Boulder, CO: “There’ll be 40,000 people running the Bolder Boulder, but only maybe 500 people will be racing. The rest will talk about it for six months, train for one to three weeks, then pay twenty bucks so they can run six miles. Amazing.” Amazing, indeed, that one of the leaders of running seemed to have forgotten the joy of simply putting one foot in front of the other, and what that can mean to each of us: the cancer survivor, the obese person fighting a hard personal battle to lose weight, a family celebrating a long overdue reunion by breathing together for 10 kilometers. I am continually inspired by stories I hear about ordinary people and what they have accomplished through running, practically none of them running very fast at all. Certainly the achievements of the gifted athletes Wetmore coaches are amazing, but to look beyond the numbers on a watch dial is to open our eyes to countless daily wonders, many of them modest in terms of time – but, for all that, no less amazing.
The 2,000 year-old truth about pro cycling
17 01 2013Even an evildoer may see benefit
As long as the evil
Has yet to mature.
But when the evil has matured,
The evildoer
Will meet with misfortune.
Don’t disregard evil, thinking,
“It won’t come back to me!”
With dripping drops of water
Even a water jug is filled.
Little by little,
A fool is filled with evil.
(The Dhammapada, 119 & 121, third-century BCE. Gil Fronsdal, trans.)
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Tags: Buddhism, Marathons, Meditation, Running, Spirituality, trail running, Ultramarathons, Zen
Categories : Buddhism, Marathons, Meditation, Running, trail running, Ultramarathons, ultrarunning, Zen, Zen Buddhism
Attention!
1 01 2013I was out running past Flagpole Hill not too long ago, the giant American flag at the top of the hill, like so many flags I had seen in recent days, drooping at half mast in memory of more fallen innocents. It was a pace run, meaning that I was testing out my planned half-marathon pace over 8-9 miles in preparation for what will be my final race after 35 years, the 3M Austin Half Marathon on January 13.
Dipping into old lessons still being learned from my Zen practice, I focused hard on my breathing and my body, and the mile splits rolled by less than 3 seconds apart for 6 miles … then, with tiring and a loss of concentration, they gapped now slower, now faster. But for a little over six miles, I had run nearly even mile splits in a crosswind and over rolling hills — simply by paying closer attention than I normally might.
One person, concentrating a bit harder than usual for six miles worth of running. What if our entire nation, at every level of government and society, focused its full attention and energy for just six weeks — or even six days — on finding a solution to the deaths of innocent children by gunfire? And then, continuing that focus into other pressing issues? The potential power of an entire nation of people simply paying attention could spin the world’s tired old axis in a new and invigorating direction.
The best thing you or I can do in 2013? Pay attention!
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Why do they keep changing everything?
25 10 2012A man strode into the running specialty store where I work, stopped in front of the shoe department, pointed emphatically at his shoes, and loudly and firmly said: “I want THIS exact shoe, in THIS exact size, and in THIS exact color.”
“Sorry sir,” one of my co-workers said, “but they’re no longer making that model of that particular shoe. I can show you the new model, if you’d like.”
The man blinked at my co-worker, his face shifting in seconds from shock to sputtering, bewildered anger. “Don’t make it anymore?” he said, his voice rising. “Why do they keep changing everything?”
I just never know where my next teacher is coming from, which is why I’m trying to pay closer attention these days. What a great koan! Who are these evil overlords “They,” and why do They seem to reap such pleasure in continually spinning our lives into a thousand miniature hells every day? Why can’t anything stay the same?
Once again, someone saw themselves as the unwitting victim of a sinister plot — this time by a shoe company intent on one thing and one thing only: making him the victim, ruining his afternoon. We all give our egos free rein to do this sort of thing every day, and our egos love it, because the last thing our egos want is to be denied or humiliated. If our egos are denied or humiliated, it’s Their fault, and we’re the victim. For some reason, it’s so much easier to star in our own self-directed melodramas than to simply accept circumstances and carry on.
I’ve been listening to a lot of John Cage lately. John Cage is a great teacher of acceptance. His music compositions, often dictated by chance operations (the I Ching was one of his favorite composing tools), make it possible for many of his works to never be played the same way twice. When you’re listening to Cage, you often have no clue what is coming next. It’s as likely to be a moment of silence as a note or a chord, or loud (or soft) thumping or buzzing noises, or — in the case of one of his most famous compositions, 4′ 33″ — nothing but the pianist sitting at the piano for the period of time indicated in the title.
With Cage, everything is music, and once I stop resisting my expectations for melody or anything resembling traditional musical logic — in other words, once I accept the sounds as sounds and just listen — the other sounds of everyday life begin to blend in with Cage’s plinks, plunks and silences, and you realize everything is changing, all of the time, in a thousand different little ways, and it all is making a kind of music together. No music, no “other,” all together.
Listening to Cage has opened me up a little more to acceptance as a life practice and has influenced my running, my sitting and my life in a lot of positive ways. When we stop resisting, when we realize that we’re really exhausting ourselves by trying to stay the same in a constantly morphing universe, it’s easier to accept a twitchy day on the cushion, or a crappy tempo run workout, or a race that didn’t go exactly as planned, or a favorite running shoe that is no longer available — or even much bigger things. Why do They keep changing everything? The real question is, why can’t we see change as the only constant in our lives?
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Tags: Buddhism, Marathons, Meditation, Running, Spirituality, trail running, Ultramarathons, Zen
Categories : Buddhism, Marathons, Meditation, Running, trail running, Ultramarathons, ultrarunning, Uncategorized, Zen, Zen Buddhism
Where are the magic shoes?
4 09 2012Many people have a strange relationship with their running shoes. I know this because they come into our store — sometimes limping, sometimes on crutches, sometimes (no joke) even in full leg casts — and want to know one thing: where are the magic shoes? Where are the shoes that will cure my IT band syndrome, my plantar whateveritisitis, make me run faster, jump higher, get me a PR and a BQ, PDQ? People want their shoes to win things for them, to heal them, to make them happy, right here, right now. Supershoe, we’re in deep despair: where are you? Save us!
But Shoeman doesn’t hang out in the Shoecave, waiting to save your life when you send the Shoesignal. Shoes are just strips of unpronounceable synthetics and fossil fuel by-products, sewn together by a machine, that you wrap around your quivering, expectant feet. They’re zero drop, 4 mm drop, 8 mm drop, dynaflexed, gelled, lunarlonned, and torsionbarred. Some are firm as oakwood, some squishy as a half-deflated beach ball. In our store there are nearly 300 different kinds of shoes, a somewhat disturbing rainbow-colored display of our choice-crammed, technology-obsessed society. A society seeking the Answer, and never satisfied with what they find.
“What am I supposed to feel?” many customers ask, looking at me as if I had somehow morphed into their bodies and were trying the shoes on myself. My answer is always the same: whatever you’re feeling! Feel what you’re feeling. If you feel too much, it’s probably the wrong shoe. You’re looking, I tell them, for the shoe that feels least like a shoe when you have it on your foot, the shoe that feels like nothing, the shoe you put on and forget about. There’s an unconvinced look in some eyes when I say this. I’m not spending $130, they want to say, without feeling something really amazing.
People are overthinking their shoes and their running in general. “Is running in minimalist shoes better than running in conventional training shoes?” is another popular question. My answer is always: it’s not an either/or situation. Instead of looking for the Answer, look for answers. Try finding 2-3 pairs of shoes you like and mix up your shoes and road surfaces: run on pavement, trail, cross-country, high school or college tracks. Expose your feet to different stress points and pressure points, instead of hitting the same joints/spots the same way every time you run. You’ll learn more about your running and your body, and, if you’re even a little like me, you might find yourself getting injured a little less.
Customers want the Answer, and when they do I know they’re probably a little disappointed with me. But whenever I start to feel a little overwhelmed with technical details, I reconnect with that place in my head labeled Personal Experience, and I realize the answers are much simpler. Find that place in your own head, think for yourself, and learn to put your trust in that. I can certainly help you pick out a shoe, but neither the shoe, me or anyone else can save your life. I recently saw a parody of a running shoe ad with callouts pointing to various parts of a shoe, and all of the callouts said the same thing: “Does Nothing.” The parody ad tagline? “It’s Just A Shoe.”
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Second adolescence
30 08 2012Browsing through our family’s recent vacation pics, my wife and I have decided we’re arrived in senior adolescence. It’s that awkward time of life where you don’t look or feel especialy old, but you’re quite noticeably not young anymore, either. Everything about you is definitely changing — less hair, more wrinkles, etc. — but, at least in photographs, it all still looks just a little half-baked and uncomfortable. We’re older, but we haven’t really smoothly settled into true seniorhood quite yet. Although my wife’s eyes seem to be subtly darkening to an even deeper hazel than they used to be, and they’re lovely. Or, perhaps, now that things are slowing a bit, I just notice them more. And I’m very grateful for that.
Other big changes are apparent as well: I’ve retired from corporate life and am now working part-time as a running shoe specialist for a 40 year-old, family-owned running specialty store. My wife is also retiring early from her 30-year corporate lifestyle (the only company she’s ever worked for) and is already on track for a new, slightly less hectic career with a much smaller company. Both of our daughters are grown and gone; the house is quiet, except for those times our friends or family (including our one year-old granddaughter, our first) come to visit.
So, many changes in the past 12 months. Running and sitting are still my constants, although those have also changed in positive ways. There is more time to run and train properly (we’ll see about that at next weekend’s 50-mile race in Kansas), and more time for my Zen practice. There is more time to read, and I suppose more time to write, at least in theory, although reading and listening to music have occupied more of my time lately. it. I’ve been neck-deep in Plato and Keith Jarrettt’s solo improv piano recordings, and haven’t really been eager to crawl out of that place. Plato is very wise, surprisingly entertaining, and even moving, and Jarrett is a modern-day colossus who affirms the gifts of life and genius through just about every note he plays. We may not see the likes of either of them again, although fortunately Jarrett is still recording.
As I sit and run with all of these changes in my life, most of them positive and beneficial in some way, I feel blessed, sometimes beyond the capacity to truly notice and appreciate. I have to remind myself that each change is not really dramatic or unexpected; they have all happened one step at a time, one breath at a time. I just haven’t always paid attention as I should. But as I do grow out of senior adolescence into true old codgerhood, my prayer is that I will notice and celebrate the changes as they happen in a million microscopic ways, every day, every hour, with every step on the trails and every breath on the mat to help me properly mark the passing of my time.
As the Zen teacher Elihu Genmyo Smith has said, please enjoy your one and only life.
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Tags: Buddhism, Marathons, Meditation, Running, Spirituality, trail running, Ultramarathons, Zen
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“I felt stripped away”
4 03 2012When the legendary Badwater 135 ultramarathon starts deep in the salt flats of Death Valley this July, one of the 90 athletes toeing the start line will be U.S. Marine Corps Captain Mosi Smith. As part of his application to enter Badwater, Captain Smith wrote an essay which included the following memory of running in the Javelina Hundred ultramarathon in Arizona:
“On that cool evening in November running the JJ100, I came face to face with a previously unexplored depth of my soul. I felt stripped away and as open as the sky above the Sonoran Desert.”
I’m no Mosi Smith, but I can certainly relate to this experience with ultramarathoning: when there is nothing left but pain and fatigue, when you literally become pain and fatigue, you are indeed stripped bare — as naked and open as you can feel on the seventh day of a week-long sesshin. It’s as these times, when we’re at our most vulnerable and egoless, that the greatest spiritual growth can occur.
And this, for me, is a reminder of why ultramarathoning can be a vital and instructive part of Zen practice. Not that one has to run ultramarathons to practice Zen. But if one can realize a significant spiritual link in their running practice, then running simply becomes Zen. And vice versa, of course. Zen is all about the vice versa.
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